The Fracking of Spiritual Information

00Fracking is form of gas extraction. In the old days, a well was drilled straight down and gas was pumped up. Now to get at less accessible gas, wells are drilled thousands of feet down and then thousands more horizontally. Hydraulic fracturing pumps thousands of pounds of water, sand and chemicals down the well to fracture the rock that holds the gas. This extraction process boosts production, migrating natural gas and petroleum to the well. For all that is gained in Fracking there is a growing chorus of people exposing the environmental impact. No one contests how productive Fracking is for extracting gas, it is exceptionally productive. What is being pointed out is that the process leaves behind damage. Whatever your opinions on Fracking are, they are irrelevant for what I’m poking at. The greater question I want to ask is “What does Extracted Learning do?” Often our celebration in extraction revolves around what is gained, pulled to the surface. Extraction always profits us something yet leaves behind something in the aftermath.  The Damage on Practice I contend that the church has submitted to information-delivery techniques that extract. How we learn and teach is stuck in a habit that perpetuates separation. In order to get […]

The Irritation of Incarnation

00Incarnational Theology emphasizes that the Father has sent Jesus as one of us. God does not scorn the human condition rather God dwelt in the fragility of the human body (Phil 2). This human form brought the Glory of God down from Mt. Sinai to the streets of Nazareth. The fullness of God somehow, someway was displayed in the limitations of the God-man Jesus. He embraced those limits to model for us how to be present, really present. Jesus was a “manger wetter” as the poet Stephen Mahan states. This is not sacrilegious, this is sacred. God experienced human flesh and in it opened up space to observe his kindness. (Rom 2:4). The incarnation continues as we are sent (John 20:21) and now the Divine is being downloaded into the ordinary. An Incarnational God leads us to inhabit the world not as one fearing but as one searching; searching how the Kingdom of God breaks into the crevices of our world through tangible touch. This imagination is a burst of light into my life offering me a framework for being available in my local context. Cost and Consternation I’ve had the joy of meeting many young Incarnational Theologiz-ersspringing forth with fresh vision about this […]